Greek Shaolin Cultural Organization
少林希腊文化組织

Many people harbor the notion that there must be an enduring, unchanging core of personality or self to make sense of their existence and life experiences. In the face of this existential question, the teachings of Buddha shed light on a profound insight: there is no actual, permanent, or self-standing personality or self. This principle constitutes the third hallmark of existence. Were a self to truly exist independently, it should be discernible. Some may posit that the body or mind embodies this self, but both assumptions are misguided. Both the body and the mind are transient, in perpetual flux, and exist as "objects" subject to decomposition. They rely on numerous interconnected factors for their existence. Thus, neither the body nor the mind can claim to be an enduring and self-reliant self.

For instance, if the body were a self-contained entity, it should possess self-directed, unwavering strength and flawlessness. Yet, the body undergoes growth, experiences fatigue, hunger, and illness, irrespective of its owner's will. Consequently, the body cannot be an autonomous personality.

Likewise, if the mind were an autonomous entity, it would act at its own discretion, aligning with its wishes. However, the mind often strays from the path of righteousness, succumbing to distractions, worries, troubles, and agitation, despite its owner's intentions. Therefore, the mind, too, cannot be considered an independent self.

When individuals declare, "I will go to work," they merely use a convenient label for the myriad physical and mental elements at play. In truth, there is no ego or self to be found.

As long as people cling to the notion that their self or individual identity is unchanging and self-reliant, they tend to gravitate toward selfishness. They constantly feel threatened by external factors and become compelled to guard their position, even at the cost of their own views.

Yet, upon realizing that the self merely serves as a plausible label for the ever-evolving physical and mental constituents, they no longer remain fixated on fear and insecurity. This understanding liberates them to evolve, learn, create, and exhibit generosity, kindness, and compassion, as they no longer need to adopt a defensive stance.

The comprehension of the absence of a true, inherent nature of personality equips people to gracefully navigate the ebb and flow of everyday circumstances. It fosters better relationships and empowers individuals to progress toward happiness, tranquility, and enlightenment.